Tuesday, April 6, 2021

Jesus in the Old Testament

 "But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away." (2Cor. 3:15,16).

These days looking unto Jesus is getting harder to do. Does looking unto Jesus mean imagining His face? Do I need a strong imagination to be a strong Christian? Is Christianity the practice of using the face of Jesus for an imaginary icon? Is His face the power of God unto salvation? Righteousness by imagination?

But Paul continues his thought to the Corinthian believers. "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2Cor. 4:6).

Yes, the face of Jesus is central to the gospel. But not by our best efforts to imagine His face. That has been the mistake of Dark Ages' votives for endless wormwood torment.

The biblical method of righteousness came by knowledge--biblical knowledge--"the light of the knowledge of the glory of God". Letting the words, stories, parables, the big picture depicted in both New and Old Testaments paint a picture of Jesus in the conscience. There, in our subconscious mind is where the brush of the Lord paints the image of Himself. Then, along with the picture of Himself developing, righteousness develops mysteriously in the Christian's character.

By beholding, we become changed. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." (2Cor. 3:18).

But, doesn't the Spirit do the painting of the Lord? Yes, it is the Spirit's work to paint and to affect the mysterious work of changing our character after the divine character. But the Spirit is the Lord Jesus Himself. "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty." (Vs. 17).

Notice the wording of Paul. Not only is Jesus the Spirit, but also Jesus has the Spirit ("the Spirit of the Lord"). He is a Spirit ("a quickening  Spirit"), and He has a Spirit. As Jesus had the word of God, the knowledge of God so much filled His every thought that He was the Word of God. He was the epistle of God, therefore was filled to the brim with the thoughts of God. His testimony is the word of God, and thus constitutes all the inspired Word of God. The Spirit of Christ is the Spirit of prophecy. The testimony of Jesus is the Spirit of Jesus. It's all about Jesus. The whole Bible and Spirit of Prophecy is from Jesus, and it's about God through His only begotten Son.

But, why cannot Adventists today accept this wonderful truth? Why have they not been able to read into the veiled words of Ellen White in the Desire of Ages the same non-trinitarian truth that Jesus gave His Advent Movement at its beginning? I must blame our own Babylonian captivity after Ellen White died.

"Their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the [Spirit of Prophecy]; which vail is done away in Christ. But even unto this day, when [Ellen White] is read, the vail is upon their heart." (Vs. 14,15).

Wednesday, June 27, 2018

Our sins were ever before Him

The science of our salvation is weighing the fear of God or forgetfulness of Him.

“For I acknowledge my transgressions” (Ps. 51:3).
“My sin is ever before me.” (Ps. 51:3).

The first step of the first step to justification and reconciliation with God: If we would never forget about sin, we would always fear to sin. In the correct context—that is, in the context of Jesus—sin needs to be ever before us. What sin does to Jesus and His Father must be our guide.

We have pet phrases, “the Christian life”, “the science of salvation”, and “victory over sin”. Psalm 51:3 is the first step of the first step of the first step in that science: acknowledging our sins with all the guilt and shame, and remembering our sins in the light of Gethsemane. In everything remembering Gethsemane and remembering the word of God.

“Thy word have I hid in mine heart, that I might not sin against Thee.” (Ps. 119:11).

“The words that I speak unto you, they are spirit, and they are life.” (John 6:63).

When the word of Jesus enters, “the spirit that quickeneth” and “the flesh profiteth nothing” (John 6:63). When His words enter our heart, His blessed Spirit enters with them. His presence enters with His words.

“I have set the LORD always before me: because He is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
For Thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore.” (Ps. 16:8-11).

This is the science of salvation. This is righteousness by faith. This is “the path of life” (Ps. 16:11). This is being “in Thy presence”. (Ps. 16:11).

“For I acknowledge my transgressions: and my sin is ever before me.” (Ps. 51:3).

“…[the scriptures] are they which testify of Me.” (John 5:39).

Do you want to see Jesus? Do you want more details about Jesus to meditate on and to love? Do you want to keep Him ever before you? Remember John 5:39. “[The scriptures] are they which testify of Me.” (John 5:39). The Law and the sacrifices were “a shadow of good things to come.” (Heb. 10:1). We must trust in the word of God, the Law of God, and gratefully savor each inspired drip of the water of life. We must let His Spirit bring the scripture to life, as they were when the Bible characters lived at the time written of. Then His Spirit will bring scripture to life in His life. And then as long as His word is in our heart, His Spirit will be in us. His words and life create faith and the power to obey; they create love for the Law, love for the scriptures. His words and Spirit in our spirit is the principle behind “the righteousness of faith” (Rom. 4:13), “the righteousness which is of faith” (Rom. 9:30), “righteousness by faith” (Gal. 5:5), “the righteousness of God revealed from faith to faith.” (Rom. 1:17).

Faith comes by seeing Jesus. He is the great Creator of faith, the great Redeemer. His faith becomes our faith. His stance on obedience to His Father’s Law becomes our stance on obedience to His Father’s Law. His strong fear of God becomes our strong fear of God. His love of righteousness and victory over the love of sin become ours, because we see Jesus in His written word that comes into our mind and heart through His powerful Spirit.

In Psalm 51 you see David repenting. But, do you also see Jesus repenting? If all we were to see and hear is David, the words would mean almost nothing to us. If it were David’s experience, then yes, we have an example to follow. But it would be a dead example. What we need is God, not a human—a quickening Spirit more than a living soul. We need to love God, more than a human. Without seeing Jesus in it, David’s experience was his; but that’s the end of it. We need the same experience, but David cannot impart that experience. There is no Spirit of David to enter our heart. But there is “the Spirit of [God’s] Son [that influences our hearts to cry], Abba, Father.” (Gal. 4:6).

In himself David has nothing to offer us. But when we accept Jesus as the Son of God, that little seed of faith allows us to further see Jesus through the inspired experience and words of David. By David repenting of sin we see Jesus repenting of sin, David for his own sin, Jesus for our sins. Then we glean details and content of Jesus’ infinite sorrow. We learn what was happening in Gethsemane. “Then saith He unto them, My soul is exceeding sorrowful, even unto death.” (Matt. 26:38). “The chastisement of our peace was upon Him.” (Isa. 53:5). His mind “was wounded for our transgressions”, His conscience “was bruised for our iniquities:” and “with His stripes we are healed.” (Isa. 53:5).

“For we are consumed by Thine anger, and by Thy wrath are we troubled.
Thou hast set our iniquities before Thee, our secret sins in the light of Thy countenance.” (Ps. 90:7,8).

“My God, my God, why hast Thou forsaken me? why art Thou so far from helping me, and from the words of my roaring?” (Ps. 22:1).

“For day and night Thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
I acknowledged my sin unto Thee...” (Ps. 32:4,5).

“Thou hast beset me behind and before, and laid Thine hand upon me.” (Ps. 139:5).

“He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from [eternal] death, and was heard in that He feared.” (Heb. 5:7).

In the garden “He was oppressed, and He was afflicted.” (Isa. 53:7). All of our sin was before Him.

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all.” (Isa. 53:6).

The sin of the world was ever before Jesus. His Father’s presence no longer shielded Him from the aggravating desolation that came with the sight and sound of it all. The lust of the flesh, the pride of sin, the emboldened daring to live ungodly before the all-seeing eye of the Judge of all the earth was destroying His peace. His Father’s Spirit without measure became a battle against Satan without measure. All that Satan has done to the children of Adam, he did to the Son of the Highest. Wickedness pressed itself in close from all sides. There was no escaping it. The Most High was laying on the Sacrifice infinite guilt and shame. “The wrath [was] come upon [Him] to the uttermost.” (1Thess. 2:16). He was “[being filled] up [with the world’s] sins always.” (1Thess. 2:16). He could not “be saved” (1Thess. 2:16) from any of it. He had no deliverance from the violence of our wickedness, “small and great, rich and poor, free and bond” (Rev. 13:16). He was not allowed to see “holiness and righteousness before Him, all the days of our life.” (Luke 1:75). All He could see was sin. “Sin is ever before me.” (Ps. 51:3). And it destroyed Him.

Jesus could identify with the plight of penitent sinners. For our sake and His He entered into our experience, infinitely dead to the flesh and only surviving the agony by His undying Spirit. While being tempted in every point the deceiver threw at Him, unto death without sin “He went and preached unto the spirits in prison.” (1Pet. 3:19).

“Have mercy upon Me, O God, according to Thy lovingkindness: according unto the multitude of Thy tender mercies blot out My transgressions.
Wash Me throughly from Mine iniquity, and cleanse Me from My sin.” (Ps. 51:1).

“Against Thee, Thee only, have I sinned, and done this evil in Thy sight: that Thou mightest be justified when Thou speakest, and be clear when Thou judgest.
Behold, I was shapen in iniquity; and in sin did My mother conceive Me.
Behold, Thou desirest truth in the inward parts: and in the hidden part Thou shalt make Me to know wisdom.
Purge Me with hyssop, and I shall be clean: wash Me, and I shall be whiter than snow.
Make Me to hear joy and gladness; that the bones which Thou hast broken may rejoice.
Hide Thy face from My sins, and blot out all Mine iniquities.” (Ps. 51:4-9).

“Create in Me a clean heart, O God; and renew a right Spirit within Me.
Cast Me not away from Thy presence; and take not Thy holy Spirit from Me.
Restore unto Me the joy of Thy salvation; and uphold Me with Thy free Spirit.
Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee.
Deliver Me from bloodguiltiness, O God, Thou God of My salvation: and My tongue shall sing aloud of Thy righteousness.
O Lord, open Thou My lips; and My mouth shall shew forth Thy praise.” (Ps. 51:10-15).

He intimately learned our griefs and infinitely carried our sorrows. As terrifying as that night and day were, He could not be our High Priest without it all. Without the eternal memory of Gethsemane to Golgotha, and of the infinite struggle of mind and the spiritual suffering of heart by His Advocate, Elohim the King could not be satisfied with infinite and eternal intercession. And without faith in Christ all we are left with is David another sinner, which is all that Babylon has to this day.

He took the beating of our consciences that abused that powerful soul to death. He was left fatherless and every nerve electrocuted, every synapse overdosed with judgment. And now He leaves our consciences a shelter from all our storms. In response to His mercy for our sakes our gratitude meekly says, “I shall go softly all my years in the bitterness of my soul.” (Isa. 38:15). The surrender of His newborn children to His breaking and humbling forever unites them to Him. “For which cause He is not ashamed to call them brethren.” (Heb. 2:11).

Now in the heavenly sanctuary, where He is still sanctifying and sealing His candidates for translation, “[our] sins are ever before [Him]”. Let’s allow that thought to give us perfect hatred for our sins, and open our souls to His correcting and perfecting. While our ever-present sin remains before our conscience, and we let Jesus take it all ever upon Himself also, ever before us and Him during this investigative judgment, we will bare it together going softly all the years of our life. Together. Us in Him in His Father, “one Spirit” (Eph. 4:4). “According to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love” (Eph. 3:16,17). “He that is joined unto the Lord is one Spirit.” (1Cor. 6:17).

Together Jesus and we carry His burden. Our yoke to come to and our cross to bear means togetherness with Jesus. “This is the rest wherewith ye may cause the weary to rest; and this is the refreshing.” (Isa. 28:12). The Son of man rules our Sabbath and the Latter Rain of His Spirit.

We will dwell with Him and He with us, in His house, no longer dwelling in ours.


“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.” (Ps. 23:6).

Thursday, October 26, 2017

Superwoman—the greatest woman, SuperSon—the great mothering Son of the Highest

She will do her husband good and not evil all the days of her life. He safely trusts in her, and he praises her.

Pro 31:10  Who can find a virtuous woman? for her price is far above rubies.
Pro 31:11  The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Pro 31:12  She will do him good and not evil all the days of her life.
Pro 31:13  She seeketh wool, and flax, and worketh willingly with her hands.
Pro 31:14  She is like the merchants’ ships; she bringeth her food from afar.
Pro 31:15  She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
Pro 31:16  She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
Pro 31:17  She girdeth her loins with strength, and strengtheneth her arms.
Pro 31:18  She perceiveth that her merchandise is good: her candle goeth not out by night.
Pro 31:19  She layeth her hands to the spindle, and her hands hold the distaff.
Pro 31:20  She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Pro 31:21  She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Pro 31:22  She maketh herself coverings of tapestry; her clothing is silk and purple.
Pro 31:23  Her husband is known in the gates, when he sitteth among the elders of the land.
Pro 31:24  She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Pro 31:25  Strength and honour are her clothing; and she shall rejoice in time to come.
Pro 31:26  She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Pro 31:27  She looketh well to the ways of her household, and eateth not the bread of idleness.
Pro 31:28  Her children arise up, and call her blessed; her husband also, and he praiseth her.
Pro 31:29  Many daughters have done virtuously, but thou excellest them all.
Pro 31:30  Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Pro 31:31  Give her of the fruit of her hands; and let her own works praise her in the gates.

“The scriptures … testify of Me.” (John 5:39).

Everything in the scriptures tells us about Jesus. He revealed Himself through His work in creation and redemption. And He redeems us through faith in Him by His created works and by His Bible's revelation knowledge.

“The head of the woman is the man” just as “the head of Christ is God.” (1Cor. 11:3).

“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him; male and female created He them; and blessed them, and called their name Adam, in the day when they were created.” (Gen. 5:1,2).

Christ made Adam in His Father’s image. He made Adam the head of his wife. He made him strong, commanding the whole Earth. 

And He made Eve in the image of His own submissive Spirit. Jesus made her with loving submission to Adam, ever ready to please him in everything. He made them two separate individuals, but married them into one spirit because that would teach the infinite oneness of the Father and Son Godhead. The Father and Son are united in a bond that Satan could never break. Jehovah the Son was named after His Father’s great name. Thus, the Son of God, Lord God of Israel, called Himself Jehovah all during the Old Testament. He declared the name of His Father.

“The LORD descended in the cloud, and stood with [Moses] there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, [Jehovah], [Jehovah Elohim], merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” (Ex. 34:5-7).

“God, … hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they.” (Heb. 1:1-4).
As the woman came out of the womb of man, so Christ came out of the womb of God. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.” (John 1:18). The only begotten Son of God has served His Father in everything, just as the woman was to serve her husband’s  holy will in every way. Eve was Adam’s perfect help meet, and the counsel of peace existed between them both. Likewise was the Son of God His Father’s perfect help meet, His helper in the most perfect way; and the counsel of peace was between Them both. “The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both.” Patriarchs and Prophets, p. 36.

Adam would beget a race through Eve, just as “God, ... created all things by Jesus Christ” (Eph. 3:9). The bidding to Adam and Eve, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Gen. 1:28) was the very work and purpose and incomprehensible prehistory of God, and of His only Begotten in Their universe.
“The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. ‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.’ John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. ‘His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. His ‘goings forth have been from of old, from everlasting.’ Micah 5:2. And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting…. When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ Proverbs 8:22-30.  
     The Father wrought by His Son in the creation of all heavenly beings. ‘By Him were all things created,... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.’ Colossians 1:16. Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3. ‘A glorious high throne from the beginning,’ was the place of His sanctuary (Jeremiah 17:12); ‘a scepter of righteousness,’ the scepter of His kingdom. Hebrews 1:8. ‘Honor and majesty are before Him: strength and beauty are in His sanctuary.’ Psalm 96:6. Mercy and truth go before His face. Psalm 89:14.” Patriarchs and Prophets, p. 34.

So what does Proverbs 31 tell us about Jesus and His love for His Father and for us, Their children?

Who can find a virtuous Son, like the one whose worth is far above rubies?
The heart of God doth safely trust in Him, so that His Father shall have no unnecessary loss in the great controversy with Satan.
He will do His Father good and not evil all the days of His life.
Christ seeks matter and, with His own omniscience and omnipotence, works willingly with His hands.
He knows the galaxies of deep space; He brings His food from afar.
He rises constantly, and gives food to His household, and a special portion to His favorite servants, the prophets.
He considered a planet that He owns: with the fruit of His hands He plants an Eden.
He girds His loins with strength, and strengthens His pre-incarnate arms.
He perceives that His creation is good: His glory goes not out by night.
Jesus puts His hands to the act of creation, and His hands take hold of creative power.
He stretches out His hand to the poor; yea, He reaches forth His hands to the needy. “Thy paths drop fatness.” (Ps. 65:11).

He is not afraid of the final troubles for His last day household, the Protestant Adventists: for all His priestly household are clothed with His righteousness.
He makes Himself coverings of tapestry; His clothing is holiness and love.
His Father is known in the throne, where He sits among His twenty-four elders.
Strength and honour are Jesus’ clothing; and He shall forever rejoice.
Christ opens His mouth with wisdom; and in His tongue is the Law of kindness. “A broken reed shall He not break, and the smoking flax shall He not quench. He shall bring forth judgment unto truth.” (Isa. 42:3).

He looks well to the ways of His household, and He eats not the bread of idleness.
His children rise up, and call Him blessed.
His Father also praises Him, “Many sons of God have done virtuously, but Thou excellest them all.” “Thou lovest righteousness, and hatest wickedness: therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” (Ps. 45:7). “Thy people shall be willing in the day of Thy power, in the beauties of holiness from the womb of the morning: Thou has the dew of Thy youth.” (Ps. 110:3). “Favour is deceitful, and beauty is vain: but the Son fears His LORD, and He shall be praised. Give Him of the fruit of His hands; and let His own works praise Him in the gates.”

Monday, July 10, 2017

Analysis of short film “Johnny Lingo (1969)”



We can see Jesus even in the heroes of humanity.

Mr. Harris (referring to Mahana)— “You mean that little shadow that comes in once in a while for a spool of thread?”

Tulo—“She has a face like a stone and she looks like she missed too many meals. She’s not young either…. Moki long ago gave up hope of finding a husband for her….  The whisper is that he (Johnny Lingo) can get her for nothing…. I only know what they are saying.”

Moki (Mahana’s father, at his home)—“Mahana. Mahana! Where is that girl. Mahana! She knows today is the bargaining day! I’ll beat her! She is a foolish as she is ugly…. He (Johnny Lingo) doesn’t want to pay a three-legged cow for her.” (Mahana, up in a tree, hears her father’s insults. To his counselor friend, Mahi, Moki says,) “You don’t know what it’s like to have a homely daughter, Mahi. I’m ready to give him a cow, just to have him take her off my hands. And I will count myself fortunate, just to be rid of her. She is no comfort hugging the corners of the hut, speaking in whispers. And never looking at me! This is what comes, Mahi, of buying a 2-cow wife. Look at you, Mahi. You paid 4 cows for your wife and she gave you beautiful daughters. Your investment has been doubled.”

Mahi—“I see her (pointing up in the tree where Mahana has been hiding and listening to her father’s depredation of her self-worth).”

Moki (looking up at his daughter)—“Mahana, you ugly, today is the day of bargaining. Come down and meet your husband to be! Mahana, I will not have this. Shall I follow you up there with a stick? Do you want me to put bruises all over you so that Johnny Lingo will see what a disobedient daughter you are?

Moki (interrupted by distant voices of the islanders following Johnny Lingo)—“I hear them. They come! (He and Mahi get the mats laid out for the bargaining. Tulo sees Mahana up in the tree and gestures to the others that she is there.)

Walking up to Moki, Johnny Lingo strongly inquires of him, “Where is Mahana?” Mahi and Moki invent a story about Mahana being out picking up materials to mend the roof because she is always busy fixing everything.

(Bargaining formalities begin as the two sit on the mats.)

Johnny Lingo—“I seek the father of Manaha.”

Moki—“I am Manaha’s father. What is it you want?”

Johnny Lingo—“I wish to take Mahana for my wife.”

Moki (hypocritically, using words that infer that he is demanding a high price)—“It is hard for a man to give his daughter to another.”

Johnny Lingo (clearly reading Moki’s avarice)—“I am prepared to pay. How many cows do you wish for Mahana?”

(Tulo whispers to the people—“One cow is all he can ask. One cow.” And all the people believe Tulo).”

Moki (wanting a real deal, he looks up at Mahi)—“I will consult with my counselor (as he gets up to talk with Mahi).”

Discussion between two self-confident island women—“If he asks for two cows, Johnny Lingo will settle for one. If he asks for one cow, Johnny Lingo will settle for the horns and the tail. He is the sharpest trader in all the islands.”

Moki—“They will think I’m crazy.”

Mahi—“You are crazy if you don’t listen to me! I am your counselor.”

(End of discussion between the two island wives)—“I am a four-cow wife, myself.”
(First island wife, swelling in greater pride)—“Really? My husband paid five cows for me!”
Second island wife, in humiliated pride—“Humph!” (They both look up and turn away from each other in mutual disgust.)

Another wife to an elderly wife who nods in agreement—“One cow.”

Moki (having finished counseling with Mahi, he sits back down for the final bargain and firmly, announces)—“Three cows!

Surprised, everyone has a long hilarious laugh, while Mahana in the tree turns away, badly belittled and totally destroyed. But, Johnny silences them with his hand. You can hear a pin drop.

Johnny Lingo—“Three cows is many. But, not enough for Mahana. I will pay eight cows!
Mahana turns around to look down upon Johnny as everyone appears aghast with mouths dropped open, and Moki just stares in dumb amazement.

Johnny Lingo—“I will bring them [the eight cows] in the morning. Tomorrow night will be the wedding festival. Then Mahana and I will leave the honeymoon place. Is it agreeable?”

Moki (in a daze)—“Agreeable.”
They shake hands, and Johnny walks through the arrogant, ignorant, earthly-minded crowd and leaves.

Later, Tulo, laughing, says to Mr. Harris about Johnny paying eight cows for Mahana, “It can be only two things. Either he is crazy, or he is blind.”

To watch this 23 minute film, go to:

Johnny remembers the love he and Mahana had many years ago, and he knows that that old, childhood trust and love can be reborn. Jesus, our Creator, remembers the beauty that He saw in Adam and Eve. The glory He had with them remained fresh in His mind ever since their departure from Eden. Despite the ravages upon our original glory, the harrassment of our spiteful and destructive lord, Jesus can see in us what no one else can see.

But, the people’s rudeness and careless treatment toward Mahana comes from the natural self-confidence of the sinful heart of man. An easy life in a family that loved one another does not automatically safeguard anyone from the work of sin. Their whole life they can go arrogantly onward destroying the downtrodden. Even if they destroy others while laughing, they are still guilty. They are probably even more guilty since they cajole anyone who might have rebuked them for their lack of mercy, and so they go on through life preventing any possibility of being stopped.

“There is none righteous, no not one.
There is none that understandeth...
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Whose mouth is full of cursing and bitterness:
Their feet are swift to shed blood:
Destruction and misery are in their ways:
And the way of peace have they not known:
There is no fear of God before their eyes.” (Rom. 3:10,11,13-18).

They are like the Reese monkeys in the experiment that analyzed the different emotional characteristics between monkeys that were raised with a mothers’ love and one that was raised without any love. Just like Mahana hugging the corners of her hut and whispering to herself, the monkey who was fed and given the bare necessities of life, but never got loved, huddled to itself in the presence of the other monkeys that had mothers and had a large social network, war-mongering monkeys that heckled and screamed and threw sticks at the distraught, unloved monkey.

Similarly, humanity has been disconnected from the continuous flow of abundant love and life from the great Father of all. His Spirit has been cut off from this one world of intelligent beings, and another master has had charge of their upbringing. His loveless method of rearing the defenseless children of Adam has been to threaten, to harass, and to insult, and finally, when the first three methods didn’t make them produce beauty and joy, their master has beaten and badly bruised them.

But, the Son of God found His Father’s heavenly home a place not to be desired while they were bound and mistreated under the captivity of Satan. So He went on a far journey to their wilderness planet to buy them back from their tyrannical ruler. He forewarned their totalitarian tyrant of His rescue for humanity, “It shall bruise thy head, and thou shalt bruise His heel” (Gen. 3:15). Jesus, the Comforter, has always been “a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.” (Isa. 25:4). He kept them encouraged until He could come and deliver them.

As Johnny Lingo said, “Then, always and forever, when they speak of marriage settlements, it will be remembered that Johnny Lingo paid eight cows for Mahana”, likewise the cost would be extremely high for Christ’s purchase of His bride, His redeemed church. Jesus says, “Then, always and forever, when they speak of marriage settlements, it will be remembered that [Jesus] paid [an infinite damnation] for [His church]”. But their deliverance would always and forever be remembered. Not only by His redeemed bride, but also by all the intelligent universe, the price He paid for Earth will be the great topic throughout eternity. The brides song will be Mahana’s. “The LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve…. The LORD hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing.” “Thou hast been a strength to the poor, a strength to the needy in…distress”, “the bride, the Lamb’s wife”.

“For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
The whole earth is at rest, and is quiet: they break forth into singing.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.” (Isa. 14:1-8).

“And a voice came out of the throne, saying, Praise our God, all ye His servants, and ye that fear Him, both small and great.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the LORD GOD omnipotent reigneth.
Let us be glad and rejoice, and give honour to HIM: for the marriage of the Lamb is come, and His wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” (Rev. 19:5-8).

“And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.
His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself.
And He was clothed with a vesture dipped in blood: and His name is called The Word of God.
And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.
And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God.
And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS.” (Rev. 19:11-16).

“And it shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the LORD; we have waited for Him, we will be glad and rejoice in His salvation. For in this mountain shall the hand of the LORD rest.” (Isa 25:9,10).

“O LORD, Thou art my God; I will exalt Thee, I will praise Thy name; for Thou hast done wonderful things; Thy counsels of old are faithfulness and truth.
For Thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Therefore shall the strong people glorify Thee, the city of the terrible nations shall fear Thee.
For Thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.” (Isa. 25:1-4).

“And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
For God hath put in their hearts to fulfil His will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
And after these things I saw another Angel come down from heaven, having great power; and the earth was lightened with His glory.
 And He cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
And I heard another VOICE from heaven, saying, Come out of her, MY people, that ye be not partakers of her sins, and that ye receive not of her plagues.
For her sins have reached unto heaven, and GOD hath remembered her iniquities.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD GOD who judgeth her….
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the LORD our GOD:
For true and righteous are HIS judgments: for HE hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of HIS servants at her hand.
And again they said, Alleluia. And her smoke rose up for ever and ever.
And the four and twenty elders and the four beasts fell down and worshipped GOD that sat on the throne, saying, Amen; Alleluia.” (Rev. 17:16-18:8, 19:1-4).

“Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low….
And He shall spread forth His hands in the midst of them, as He that swimmeth spreadeth forth His hands to swim: and He shall bring down their pride together with the spoils of their hands.
And the fortress of the high fort of thy walls shall He bring down, lay low, and bring to the ground, even to the dust.” (Isa. 25:5,11,12).

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I heard a great VOICE out of heaven saying, Behold, the tabernacle of GOD is with men, and HE will dwell with them, and they shall be HIS people, and GOD HIMSELF shall be with them, and be their GOD.
And GOD shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And HE that sat upon the throne said, Behold, I make all things new. And HE said unto me, Write: for these words are true and faithful.
And HE said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit all things; and I will be his GOD, and he shall be MY son….
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from GOD,
Having the glory of GOD: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” (Rev. 21:1-7,9-12).

“And I saw no temple therein: for the LORD GOD ALMIGHTY and the Lamb are the temple of it.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of GOD did lighten it, and the Lamb is the light thereof.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
And the gates of it shall not be shut at all by day: for there shall be no night there.
And they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie….
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of GOD and of the Lamb.
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
And there shall be no more curse: but the throne of GOD and of the Lamb shall be in it; and HIS servants shall serve HIM:
And they shall see HIS face; and HIS name shall be in their foreheads.
And there shall be no night there; and they need no candle, neither light of the sun; for the LORD GOD giveth them light: and they shall reign for ever and ever.” (Rev. 21:22-22:5).

“And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And HE will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
HE will swallow up death in victory; and the LORD GOD will wipe away tears from off all faces; and the rebuke of HIS people shall HE take away from off all the earth: for the LORD hath spoken it.” (Isa. 25:6-8).

Thursday, May 25, 2017

The God of love in godlike grief

Elder D______,
  This is the quotation that I was trying to paraphrase last night:

“Jesus gazes upon the scene, and the vast multitude hush their shouts, spellbound by the sudden vision of beauty. All eyes turn upon the Saviour, expecting to see in His countenance the admiration they themselves feel. But instead of this they behold a cloud of sorrow. They are surprised and disappointed to see His eyes fill with tears, and His body rock to and fro like a tree before the tempest, while a wail of anguish bursts from His quivering lips, as if from the depths of a broken heart. What a sight was this for angels to behold! their loved Commander in an agony of tears! What a sight was this for the glad throng that with shouts of triumph and the waving of palm branches were escorting Him to the glorious city, where they fondly hoped He was about to reign! Jesus had wept at the grave of Lazarus, but it was in a godlike grief in sympathy with human woe. But this sudden sorrow was like a note of wailing in a grand triumphal chorus. In the midst of a scene of rejoicing, where all were paying Him homage, Israel’s King was in tears; not silent tears of gladness, but tears and groans of insuppressible agony. The multitude were struck with a sudden gloom. Their acclamations were silenced. Many wept in sympathy with a grief they could not comprehend.” Desire of Ages, p. 575.
    
Jesus was trying to suppress a grief that would spoil the joy of the crowds around Him. But, His natural sorrow for His people could not be held in. The angels’ Commander in tears of insuppressible agony. His quivering lips burst forth with a wail of anguish from the depths of His broken heart, His body rocked like a tree before the tempest. Oh, the depth of sadness that filled Him! Can’t we see Him there? Can’t we enter into His sorrow and unselfish love? He loved Israel as His own soul; they were the apple of His eye, His second self.


David

Monday, March 20, 2017

Overview of my new book

I wrote a post on Monday, December 08, 2014. The title was, The Seven Trumpets and The Investigative Judgment. It was a brief overview of my recent book. I had hoped the book would come out soon after that blog post. I submitted the manuscript a couple days before Christmas 2014, but it took another two years before the book was truly ready for publishing. Each time I looked at it after submission I could not publish it like it was. So, after much editing and moving whole paragraphs and sections of chapters around (and continued extra costs), the book came out a couple of weeks ago.

So I want to give another brief overview in case anyone out there might want to read the book. It is in print now, and soon will come out in e-book form.

So, without further adieu…

Introduction
Revelation chapter 4 through 11 form the core storyline of the book of Revelation. The chapters that follow chapter 11 are brought in to expand and to add more details. The seals and trumpets are not optional to understand Revelation, they form the vital center of the last book of the Bible.

Chapter 1: Revelation chapter 4
The throne of God before sin began. The praises to God concern creation only, and no mention is made of a Redeemer.

Chapter 2: Revelation chapter 5
Sudden change in the angelic atmosphere of heaven. It’s the same picture of the throne of God, except God has a book (scroll) sealed up so tightly that only the crucifixion of Christ could open it. This book is the great controversy, the accusations against God and the issues over God’s Law. God is on trial. Has He been the proper leader? Has His government offered the best for the greatest happiness of the kingdom.

Chapter 3: Revelation chapter 6
The Lamb takes the seals off of the book, one at a time. Before the 7th seal is removed we see a scene of Christ’s second coming. This was not the actual return of Christ—it was the global Advent movement of the 1830s and early ‘40s. But, the people were not ready for His coming. Before He can return, His people must be sealed. The sealing will be the necessary preparation for the day of His visitation of judgments.

Chapter 4: Revelation chapter 7
This chapter introduces the sealing. That is such a major issue that it puts unsealing the sealed book pageant on pause to explain who will stand when the Lamb comes and who will run in abject fear. The answer is: Whoever gets the seal in the conscience will go with Jesus and leave this doomed world. And this chapter gives the first picture of how happily the great controversy will end.

Chapter 5: Revelation chapter 8
After the chapter 7 intermission, we need to come back to where we were when the 6th seal closed. So, the Lamb removes the 7th seal. The sanctuary scene that follows is connected with the 7th seal. Since the 6th seal ended and the seal of God is shown ascending from the east in 1844, then, chapter 8 picks up after the foretaste of all the happy celebration throughout eternity. Silence divides the chapter 7 intermission from the sanctuary scene; it separates the previous rejoicing at the end of the controversy from the solemn events to follow in order to set up a new mindset in the reader. It is a reminder that our celebration is promised, but not yet ours to have. We are the church militant that must first endure the rigors of the trumpet dangers yet to come. Through a special dispensation of faith by an abundant gift of His Spirit, Jesus gives us a way of escape in the Latter Rain, so that we are able to endure the great time of trouble.

The Angel High Priest is in the Holy Place, ready to enter the Most Holy. But, first He casts His censer to the earth and the 1st trumpet blows. We can say that the 1st trumpet is connected with the previous sanctuary scene because the contents of the censer and His blood are what fall from the sky onto the earth during the 1st trumpet. The contents damage “the third part” of the trees and all the fields of grain. This signified God’s overthrow of the denominations and the worst of the Protestants, which rejected the plain truth of the blessed hope of Jesus’ return. The Bible often compares people to trees and grain.

The 2nd trumpet blew and Mt. Sinai is quenched showing the churches’ abrogating the Law of God. Now most of the Protestants had no protection from Satan’s spells.

So, the 3rd trumpet blew and Satan is seen poisoning their hearts and minds, their whole way of viewing this world and the providences of God. Faith, true, genuine faith is gone from every American who remained in the new lawless Protestantism. Now that God is fictionalized by their rejection of His Law, this world is all that most of them can live for.

The 4th trumpet blew and the Sunday churches went totally dark spiritually, as institutions. But, the door of heaven was still open to them individually. Scriptures show that the darkened spheres of light symbolize that the Bible is no longer understood by Protestantism, and its central importance is lost. Now that Protestant America has lost its only resource for a spiritual compass in God’s word, an angel flies alarming the world of the three woes that come with the last three trumpets.

Chapter 6: Revelation chapter 9
The 5th trumpet blew. God looses Satan to ransack Protestantism and bring it and the world it that has blessed into subjection to the powers of hell. Every Protestant not being sealed, especially in Protestant America, is tormented with the same vexation of spirit that Solomon and King Saul experienced when they apostatized from the Lord. Moses forewarned of this for the whole nation in his curses of Leviticus 26 and Deuteronomy 28, 29. Specifically, Deuteronomy 29:18-22 speaks to this 5th trumpet, as does Revelation 14:9-11. In fact, the 3rd angel’s message is all about the 5th and 6th trumpet plagues; the components of those two trumpets make up the message of the 3rd angel of Revelation 14—the torment and desolation of soul that comes from not getting to know Jesus and not taking God seriously, preparing for His judgment and final return.

The ancient false religion that caused such havoc to Israel was Baal worship. But, Baal worship was simply one face of thousands of false religions around the ancient and modern world, all spawned from Babylon. It is a religion that dares to approach God with the worshipers’ own contrived repentance and holiness. The modern counterpart of this is Spiritual Formation. In Spiritual Formation the reproofs of the Law, which bring us to need a Savior from sin, are set aside. Before Christ can be a Savior, He must be a Prince who wields His glittering sword. God will have it no other way. But, Satan, stepping in between God and His people, offers a more comfortable redemption, without the messy humbling which God requires. By peace and flattery he has destroyed many from the days of Cain, and now he is doing the same in the Advent movement. We are repeating the history of Israel at Baal-peor, and many Adventists are falling for it, including many of our leaders. This is the message of the 3rd angel and it speaks of the 5th and 6th trumpet plagues.

The language of the 3rd angel’s message comes from the 5th and 6th trumpets—another reason to believe that the trumpets happen during the heaven-ordained Advent movement and investigative judgment that precede the antitypical Day of atonement.

It only makes sense that all the trumpets should blow during the Advent movement, since the typical feast of trumpets was connected with the cleansing of the earthly sanctuary. There is a time period with the 5th trumpet—5 prophetic months, 150 years. I realize Ellen White made it seem to say that there would be no more time prophecies after 1844. I believe she only communicated what Jesus wanted her to give us at the time. If we had known we would be here for 150 years we would have apostatized into pagan celebration a long time ago.

One thing is very clear, Revelation 9:4 (the 5th trumpet) and 7:3 (1844) are unarguably speaking of the same thing—the seal of God in the forehead. So, my conclusion is that Revelation 7:3 introduces the sealing, and 9:4 explains how it is received. Sr. White wrote volumes on every other subject, while she wrote almost nothing about the trumpets, because Jesus gave her no light on the trumpets. The time must wait until the prophecy was over before its meaning would come to light. That time has arrived. I believe that the 5th trumpet began as we were hammering out our fundamental beliefs in the Sabbath conferences. In 1849, the California Gold Rush altered the face of Protestant America. In 1999, 150 years later, another gold rush occurred—the stock market gold rush of the late 90’s. These two events are the bookends for the 5th trumpet.

In between those years technology exponentially developed and drew the world-loving Protestant multitudes permanently away from God and His Law. And that separation has tormented them like Jesus was on the cross because His Father had left Him. During those 5 prophetic months, the Spirit of God had been leaving Protestant America and Satan had been moving in to fill the void. Largely through the earthly agencies of Rome and her Jesuit masters of deception temptations have stolen all the freedom and happiness that the original Reformers gave Protestant Americans. The Jesuits and the Vatican are the locusts of the 5th trumpet (they are called “the beast” in Revelation 11). Satan, propelling them across the land, is the black smoke.

The 6th trumpet blew. Now that Americans have departed from God and lived on His promised land of refuge without a single thought of Him, He allows for their complete possession by the god they love so much. As the 10 tribes of Israel lived for Baal for 200 years until the Lord vomited them out of His land, so is He doing to Protestantism today. Soon, and very soon, Protestantism’s old enemy of the Dark Ages will have conquered this nation by filling the leading offices of their CIA, FBI, NSA, FDA, FEMA, AMA, Jesuit controlled media, Federal Reserve banking system, and three branches of the U.S. Government. I won’t be surprised if the Vatican initiates the official desolation of free America as Protestantism is ended. By a united, official declaration and documentation, the union of church and state will happens at Protestantism’s 500 anniversary— Halloween 2017.

In the 6th trumpet, the locusts can do what they were forbidden to do during the 5th trumpet, that is, “kill” the soul. All of their torment until 1999 came from the work of separating the people from the one true God of their Reformation fathers. Now that the denominations are fully separated from the God of the Bible, they commit the unpardonable sin and become a persecuting nation. This explains the unjust destruction of Muslims based on the phony premise that Islamists caused the black flag operation of 9/11. All the evidence of 9/11 points to specially placed and protected individuals within American government agencies, who choreographed 9/11 under the purview of Rome. (Dan. 8:12).

9/11 has set the stage for the coming tribulation of all nations. We are in the very end of time. God has just about finished His scattering of the power of the holy people (Dan. 12:7).

When the 7th trumpet will blow, the 3rd woe will mean total world domination by Satan and his filling every heart with his mean anger. Then, the few who took God and His Law and His redemption seriously will stand out from the demon-controlled crowds. Everyone who played off the Spirit of Prophecy as unneeded during the 5th and 6th trumpets God will require it of them in the 7th trumpet.

Chapter 7: Revelation chapter 10
This chapter begins to show glory at the end of the long, dark, distressing tunnel. It opens during the unconscionable desolations by the conscienceless world of the 6th trumpet. Christ is seen clothed with a cloud of incense and glory. The little sealed book (scroll) which He took from His Father in Revelation chapter 5 is now opened after the trumpets have done their work of scattering the power of faith in His Protestant people (which includes the SDAs, as seen in Revelation 11). Christ roars like a lion because His forbearing work as Lamb is finished and it’s time to judge the world, and to end the controversy. With infinite thunder, God agrees with His Son.

So, He swears by His Father that the delay of the 6th seal is completed—the sealing is almost finished—and He can finally come in power and glory. But, first He will give humanity one last opportunity to be saved, as He gave the antediluvian world. He commands John to eat the book of the great controversy and to “prophesy again.” But, if we use scripture to interpret scripture, then this is not speaking of the Millerite Great Disappointment of 1844; it is speaking of an event within the final chapter of the seal/trumpet chronology.

When do we see any prophesying taking place since Revelation chapter 4? We don’t see any up to Revelation chapter 10. But, we do see it in the next chapter, almost immediately following the command in chapter 10 to prophesy again. We see it in Revelation chapter 11.

Chapter 8: Revelation chapter 11
This chapter ends the seal/trumpet story that is the core of Revelation. The chapter introduces its intent to judge the church by John being given a measuring rod. The church is found guilty of apostasy, except for a very small remnant that defends the truth “in the days of their prophecy” (Rev. 11:6). That very small remnant sweeps through 2,000 years to include the apostles, the church in the wilderness, and the Reformation. The fire of truth shoots out of the mouths of God’s champions and devours the enemies of His gospel. This campaign against Satan continues successfully until 1849 when the hosts of darkness fly out of an opened bottomless pit. Then, the Lord’s witnesses are warred against, later overcome, and eventually cease their prophesying. This point in the lengthy prophecy is where the Revelation 10 scene occurs. Thus, it is time to prophesy again.

Satan cannot immediately kill the Advent movement while Ellen White lives. But, he first makes war (also seen in Rev. 12:17), then he overcomes, and finally he kills the Advent movement. We lay dead in the aisles of the church for a period of time that figuratively expresses judgment on God’s people (Luke 4:25; Jas. 5:17). Then, when God has accomplished our total humbling and all of our self-sufficiency is gone, then He resurrects His two witnesses (a leaner Advent movement), gives them the Latter Rain, and the earth is reaped. This ends the 2nd woe, and the 7th trumpet blows. Total chaos rules the world and the last we see is an empty Most Holy Place in heaven because Christ has left there to come and get His people. The mystery of God’s character of love and fairness, as written in the little book, is finished. His judgment is finished, and He is exonerated by His character perfectly reflected in His children.

This ends the core of Revelation. I hope it wasn’t too hard to follow. The rest of the book of Revelation expands upon the main storyline of chapters 4 through 11.

I’ve heard much about chiasms. That subject all began with the book of Revelation. I’ve looked at charts that show the chiasms of Revelation, and it all seems good. I have yet to analyze the way they stand up next to my view of Revelation. But, as I began with in this blog post, I see Revelation 4 to the end of the book simply as basically two halves of one book. First, we have the 8 chapter core that give a bird’s eye view of the book, such as my overview does for my book. Then, the next 11 chapters give details that must be brought in at the correct places of the core storyline.

This method of writing the Revelation visions seems very simple and wise. Chiasms are a little too complicated for me. But, a simple storyline is what I can handle. Even children can understand the simple core storyline. Of course, the symbology is a deeper subject, and that makes the Bible a challenge for adults. But, I’m thankful that Revelation is much more understandable than most people think because of the way it was laid out by the Spirit of God as a simple story.

I hope you get and read the book.

Thank you for your interest.

Thursday, March 16, 2017

My first book completed

I finally finished my first book. It is on Bible prophecy, Revelation in particular. I use Revelation chapters 4 through 11 to explain the whole of Revelation and how current events have been working perfectly to fulfill the trumpet prophecy. Chapters 4 through 11 make up the core of The Revelation that John saw. Then the second half of The Revelation add details to the first half’s satellite overview.

I have brought into Bible prophecy much of what I have learned of the good news of the gospel. If you appreciate my way of expressing the Bible’s good news (and bad news) then you will find them woven into the Revelation message of blessing and curses, its necessary plagues, as well as its healing and sealing. Even though God is Judge, Revelation shows Him accused as unworthy and being judged for His worthiness to lead His eternal kingdom.

I see a different way of viewing the trumpets, with different placements compared to most interpretations, and having different purposes. You will see that I place the seven trumpets beginning on October 22, 1844. They do not begin with the fall of Jerusalem or of the Roman Empire. They are not military campaigns that say nothing about Jesus. Thus, I see that the seven trumpets of Revelation are the anti-type of the Feast of Trumpets that signaled the approaching typical Mosaic Day of Atonement. Therefore, I see the trumpets as Advent Movement-related events that warn us of the coming of Judgment Day, when the Lamb returns sitting on the right hand of Power. The fifth trumpet’s 5 prophetic month time period concludes close to our day, at the end of 1999. Then the sixth trumpet begins in the first quarter of 2000, largely kicked off by 9/11, and soon to come into full swing. I believe that the signing of peace treaties this Halloween between the Church of Rome and the Lutheran Church, thus marking the legal end of the Reformation’s gift of peace to the world, will shift the sixth trumpet fulfillment into third gear of a five-speed eschatological transmission. Then, the last two gears “cometh quickly” (Rev. 11:14), the seventh trumpet and the Day of Judgment/Second Advent of Jesus in unearthly, divine power.

Let me add that my book seeks to reassure everyone that they still have time to make their calling and election sure. But, we must be in earnest now. It’s not all scary; in fact The Revelation holds great promises for the people not swept up in all the deceptions on the right hand and on the left. I have done my best in the book to lay out the path to have that assurance. I have sought to weave Jesus into everything I have written. To give you a taste, the website for Aspect Books (published by Teach Services, Inc.) lets you read the first 27 pages of the book. The Lord bless you and keep you, and make His face to shine upon you and give you peace. See you the second Sabbath at the Tree of Life on the far side of the River of Life!